Chris “Daze” Ellis, The Odyssey, 2015, Oil and spray paint on canvas, Courtesy of the Artist
The New York City of Chris “Daze” Ellis’s world is a beautiful, hypnotic siren singing the softest of lullabies or just as quickly drop a beat and rhyme on top of it. She’s demanding, but she gives as good as she gets. She’s the queen befitting a king, and has found herself the subject of Chris “Daze” Ellis: The City is My Muse, on view at the Museum of New York, NY, now through May 1, 2016. Ellis observes, “This exhibition is a testament to my love affair with New York as my muse. It is an endless source of subject matter and an inspiration for many years. A muse is someone or something that captures your attention and imagination in a way that presents endless possibilities. New York is like that for me.”
In 1963, the Kamoinge Workshop produced their first portfolio of photographs taken by members who made up the group. The portfolio included a statement that read: “The Kamoinge Workshop represents fifteen black photographers whose creative objectives reflect a concern for truth about the world, about society and about themselves.” Accompanying that were the words of member Louis Draper, who elegantly wrote: “Hot breath steaming from black tenements, frustrated window panes reflecting the eyes of the sun, breathing musical songs of the living.”
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A collective was born. The word Kamoinge is derived from the Gikuyu language of Kenya. Translated literally, it means “a group of people acting together.” This spirit of camaraderie and family suffused the development of the group, which included Roy DeCarava, Anthony Barboza, Louis Draper, and Shawn Walker. Early meetings were held in DeCarava’s midtown Manhattan loft. The following year, they rented a gallery in Harlem on Strivers Row, where they held meetings and hosted exhibitions. When the gallery closed, they moved the meetings to other members’ homes in the city, keeping their bonds intact throughout the years.
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In 2004, founding member Anthony Barboza was selected President, and set out a course to create a photography book showcasing the group’s legacy. Together with fellow member Herb Robinson, Barboza has edited Timeless: The Photographs of Kamoinge (Schiffer). Featuring more than 280 photographs taken over fifty years, Timeless is an extraordinary collection of work that reminds us that the whole is greater than the sum of its parts.
The fifth edition of The Fence has returned. Brooklyn’s best public photo project is seeking submissions now through March 7, 2016, and I am honored to be on this year’s jury. Produced by United Photo Industries (UPI), the pioneering Brooklyn-based producer of public photography installations and events, The Fence has expanded to include five major cities across the United States, expecting to draw three million visitors in New York, Atlanta, Houston, Santa Fe, and Boston. Forty photographers will be chosen by the jury to participate, and the Jury’s Choice winner will receive a cash prize of $5,000 to support their work, a Leica T camera package, and a solo exhibition at Photoville 2016. Oo la la! Sam Barzilay of UPI sat down to chat about The Fence, offering his insights into UPI’s dynamic mission to introduce photography to the public on a major scale.
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So excited to see The Fence is now in its 5th edition. Please speak about the inspiration for The Fence. Where did the idea come from and how did it manifest?
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Sam Barzilay: The idea for The Fence was born while walking through Brooklyn Bridge Park back in the winter of 2011. At that time, the park was in its early stages of development with Piers 1 and 6 open to the public while the rest of the areas that we now get to enjoy where still under construction. What connected the two finished sections was a long “greenway” that offered for a safe and pleasant route for pedestrian and biking traffic between DUMBO and Atlantic Avenue—and lots of construction fences all along that same route. The combination of a large and “captive” audience (the greenway acting as a long and scenic corridor) and the presence of so many fence surfaces made us see the huge potential of presenting powerful photographic narratives in a large format public setting, rather than more traditional advertising displays one would find outdoors. Brooklyn Bridge Park was immediately receptive to our idea of bringing photography to the Park, and after a brilliant meeting with Lauren Wendle at PDN Magazine, a new partnership was born, we dove right into it and never looked back!
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It’s now grown into a fivecity phenomenon, with partnerships around the country! I’m truly amazed by the success, Can you speak about why you decided to expand The Fence beyond its original Brooklyn location?
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Since its inception, The Fence has been singularly focused on cultivating new and wider audiences for photography everywhere – a goal that can only be achieved through long term partnerships with forward thinking cultural organizations. Brooklyn Bridge Park has been a staunch supporter of the project since Day 1, and it has proven a fantastic launching pad to propel the project’s geographical reach and expand our audience further every year.
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I love your approach to public art, and incorporating photography into the mix. What are the biggest challenges of producing The Fence?
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The biggest challenges we face in producing The Fence are twofold. Ensuring that we can secure the best possible location for each exhibition combining the right mix of organic foot traffic and accessibility and adapting to the everchanging landscape inherent in working with sites that are by definition under construction and therefore in constant flux (as The Fence primarily relies on appropriating constructionfence surfaces).
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What do you find to be the most satisfying aspect of producing The Fence?
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Perhaps the most satisfying of The Fence has been the reaction of the public when a new Fence exhibit goes up. The Fence has been a labor of love for all of us since its inception 5 years ago, and we are always part of the install team in each city when a new exhibition is unveiled. At every city we’ve travelled, people of all ages and all walks of life go out of their way to tell us about how much they enjoy seeing the work time and time again, and share their thoughts and comments about each year’s exhibit.
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Knowing that we’ve made an impact in people’s daily lives and perhaps helped introduce even one more person to the love of photography what more could we ask for? And of course we also love hearing from the photographers about new job opportunities coming their way, selling prints, and seeing a marked increase in the audiences for their work, as a direct result of being featured on The Fence.
Lorrie Davis with Rachel Gallagher, Letting Down My Hair: Two Years with the Love Rock Tribe – From Dawning to Downing of Aquarius. Published by Arthur Fields Books, New York, 1973.
While doing a residency at the Walker Art Center in Minneapolis, artist Glenn Ligon began collaborating with the Givens Collection of African American Literature at the University of Minnesota. Without a clear plan for the partnership, Ligon began wandering the stacks, perusing their holdings, and looking at books he randomly pulled off the shelves. As he did so he discovered the project he would create, the telling of the history of black people in the United States as represented on the covers of books. The result is an intimate white paperback quietly titled A People on the Cover (Ridinghouse).
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The book begins with an introduction by Ligon, in which he recounts a brief history of his readings from 1960-1978. He begins with the formative memory of the day a white man came to his South Bronx home, going door-to-door trying to sell the Encyclopaedia Britannica in the housing projects. Ligon’s mother, who worked as a nurse’s aide at a psychiatric hospital, purchased that set of books that was the equivalent of almost an entire month’s rent, believing that education was the best way to get her children out of the hood.
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Ligon, who was subsequently transferred to a private school, remembers the way that books became status symbols of white culture, and reinforced their ideals, and found himself in a precarious position of being a young teenage boy living in two worlds. In his earlier years, he recounts an interest in the pretenses of white culture, but grew out of that pose on his first trip to the Eighth Street Bookshop in Greenwich Village. He spotted James Baldwin’s The Fire Next Time in the store window, and became transfixed by the red, black, and orange cover of the book. As Ligon writes, “I felt, in that moment, that in those four words on the cover, I had found myself.”
Graffiti is like a virus of the best kind. It resides deep in the heart and it makes its presence known in ways large and small. It travels from writer to writer around the world, bringing different handstyles, letterforms, color combinations, and placements to life. It is here today, gone tomorrow, one of the most ephemeral of all the arts.
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Were it not for the photograph, some of the greatest masterpieces of graffiti would be unknown, and so it is with great fortune that Henry Chalfant began taking pictures of New York City trains between the years of 1977-1984. In total he amassed of 800 photographs of full trains from some of the greatest writers working during those years. “I have always been attracted to youthful rebellion and mischief,” Chalfant observes with a gentle laugh.
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In order to photograph a full car when it arrived in the station, Chalfant stood on the platform on the opposite side, so that he could have enough distance to get 15-foot sections of the train inside his viewfinder. Using a 50mm lens, Chalfant took four or five photographs of each car, and then spliced them together using a razor and adhesive tape. As a sculptor, Chalfant’s hand was flawless, as he was able to translate the scale of each train to the photographic image. But the skill needed to get these shots? That was like stalking big game.
CNN Films: Fresh Dressed- Classic street style; Brooklyn New York, circa 1986. Photograph by Jamel Shabazz
“Being fresh is more important than having money. I only wanted money so I could be fresh,” Kanye West says with the utmost conviction. Dressed in all white, Kanye is sitting in on the deck of a beach house, somewhere where the skies are blue and the water is clean, and drops bon mots like this for the camera. Yeezy is just one of the many moguls, masterminds, and pioneers in Sacha Jenkins’ documentary film, Fresh Dressed, which premiered at the SVA Theater, New York, on June 18 and releases nationwide on June 26, 2015.
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The theater was a who’s who of legends who created the form of Hip Hop that took the world by storm. As KRS-One said, “Rap is something you do. Hip Hop is something you live.” This way of being was very much in evidence in the crowd, filled with the artists, musicians, and designers who have defined Hip Hop style. It was a veritable who’s who of fashion visionaries including Dapper Dan, Karl Kani, Mark Ecko, April Walker, Shirt King Phade, and Jorge Fabel Pabon, among others, people who revolutionized the look, feel, and availability of mainstream apparel as well as couture pieces.
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Nasir Jones, executive producer of the film, was sitting in the audience as Sacha Jenkins took the stage before the screening began to welcome the audience and say a few words. Wearing a Public School shorts-suit, bow tie, and plaid shirt with red kicks, Jenkins was handed the mic and asked, “You know my first question, right? Is Queens in the house?” The call was answered enthusiastically by the audience. Jenkins did roll call, then he broke it down, introducing Nas by saying, “He went to the same shitty junior high school as I did…The guidance counselors told me the best way to make it in life was vocational jobs. None had any expectations of us.”
SAMO IS DEAD, New York, NY, 1981. Photograph by Robert Herman
We are thrilled to announce that NYC, 1981 has been nominated for a Webby Award in the category of Website: Blog – Cultural, alongside the likes of Vanity Fair, The New York Times, Pitchfork, and the Metropolitan Museum of Art.
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NYC, 1981 is a culture website inspired by the film “A Most Violent Year,” and a TWBE x A24 production. For the site, I had the great privilege of interviewing Charlie Ahearn, John Ahearn, Barry Blinderman, Joyce Chasan, Joe Conzo, Jane Dickson, Ricky Flores, Arlene Gottfried, Robert Herman, Douglas Kirkland, Joe Lewis, Christopher Makos, Toby Old, Clayton Patterson, and Jamel Shabazz. You can check out these interviews and more at NYC, 1981
We would like to encourage you to vote, and to spread the word, so that this great, independent site dedicated to New York City culture, politics, and art in 1981 will receive the recognition it deserves.
Bronx 79. I remember it well. Diana Vreeland once said something to the effect of the first five years of your life influence your sensibility and your taste because the world makes a powerful impression on your soul. It is those early years, when you are just navigating the world, that time and place are one and the same. This is style, in the truest sense of the word. Who What Where When Why & How? That’s what it’s all about.
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Bronx 79, that’s where Peter Mishara comes in, with a trailer of the same name that you can view HERE. It takes us back into time, to a world so long ago that all that remains are the photographs, the footage, and the people who lived to tell.
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Miss Rosen: What was the inspiration for Bronx 79 ? What made you decide to develop a documentary film to explore this place in time ? What are some of the ideas and themes that you are exploring in the film ?
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Peter Mishara: Quite simply, Bronx 79 grew out of a lifelong love of the music and the culture. Hip-hop has been some part of my life from a very young age and something that has grown with me as I have and has connected me to people and places and experiences that I wouldn’t have had otherwise. The interest to me was twofold – one, I was born in NYC in 1976 and I’ve always grappled with the sense of nostalgia that I have for that era, not of my own specific memories but more of a time and place that is no longer. And two, even when I was a young kid listening to EMPD and Slick Rick and the like I still was curious to the origins of the culture – who were these cats that came before? So stuff like Crash Crew and Flash were getting a lot of play in my Walkman. My first screenplay that I ever wrote was a short film based on a Masta Ace story (with his blessing of course) that appeared in a 1993 issue of the Source called “Sleeping Snakes” which was about graffiti writers in the early 80s. In ’98 I turned it into my senior thesis at Temple University when I went there for undergrad (a trailer is HERE). In any event, my desire to accurately portray this era on film has been with me a long while.
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This is the main idea that I want to explore – you’ve got a culture that was effectively on its own for almost 6 years, from ’73 to ’79, with its own constellation of stars, artists all within a 50 block or so radius. In today’s hyperconnected world, that’s an impossibility – that shit would be on Twitter tomorrow and by the end of the week be played out, but again we’re talking 6 years here – crazy, and not to mention set against the backdrop of one of the single greatest collapses of urban infrastructure in the modern history of the world. Its become cliché to say nowadays, but people forget how much NYC was in freefall at the time and there was serious consideration that it might not ever recover. All that to say that these kids were not expected to make any contribution to larger society, quite the opposite, they were in many ways abandoned and forgotten. Instead of being forgotten however, they laid the foundation to the greatest youth movement of the past 40 years. So they’ve got six years to cook the culture, let it percolate and establish rules and style. Then boom, this one 12” comes out – Rappers Delight – and changes everything. Literally, its BRD and ARD in hip-hop history – what does that mean to the constellation of stars and fans? Its almost like the introduction of sound in film, you’ve got some talent that’s able to make the switch, but a lot aren’t able to, and just like silent film, you’ve got a lot of those amazing pieces of art that are lost to time. That’s what compels me about this and what I want to explore in Bronx 79.
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Who are the subjects who will be featured in the film ? What made you select them ? What expertise does each of them bring to the story?
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In this proof-of-concept trailer, you’ve got 3 people interviewed – two people that were there at the beginnings, DJ Disco Wiz and Joe Conzo and a journalist, Jeff Chang to help give a little context. All three were incredible talents and I was lucky (with the help of a certain Miss Rosen) to get them on screen. Wiz wrote the amazing memoir It’s Just Begun (which served as inspiration for the main music choice of the trailer), and one of the things that’s fascinating about him is that during “BRD” he went upstate to do a bid and he missed the actual shift that the culture experienced, so that the change for him when he got back home was far more palatable. Joe is an incredible dude, just a kid when he took these pictures that would be some of the only records of this era and talking to him you can still see that same guy in there somewhere. The way he talks about that time you just feel like that you’re there with him. And Jeff was fantastic just in terms of his research and his knowledge of this specific time and place. I was very lucky to interview them as the basis for this trailer.
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I do have a rather extensive wish-list of people that I’d love to get on film. Of course the “holy trinity” of Kool Herc, Afrika Bambaataa, and Grandmaster Flash. You’ve got musicians such as Grandmaster Caz, The Furious Five, Charlie Chase, Kurtis Blow, Sha Rock, Buzy Bee Starski, Melle Mel, the list goes on and definitely talk to the cats that were on the front lines of this seismic shift – the Sugarhill Gang (RIP Big Hank Bank). If I could be quite honest, my biggest issue with the proof-of-concept trailer as it is, is that it doesn’t include any b-boying or graff, this is not an oversight, just a factor of production limitations. So that being said, b-boys such as Crazy Legs, Ken Swift, Jimmy D, Lenny Len, Chino “Action” Lopez, Popmaster Fabel, etc. And graff artists Lee, Lady Pink, Futura, Zephyr, T-Kid, Seen, Phase II just to name a very few. As a side note, its pretty interesting that what is considered the core “pillars” of hip-hop started out separately from one another and became inextricably linked in hindsight, but this is an element that would be worth exploring more. And finally, I’d like to interview people from that time that aren’t “names” but were avid fans of the scene. Jeff Chang has a great passage in his book Can’t Stop Won’t Stop with Cindy Campbell, sister of Kool Herc, whose desire for a new wardrobe for going back to school was the impetus for what is widely considered the first hip-hop jam in 1973. I’d love to interview people such as her to get a completely different perspective on what that world was actually like.
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I love the original footage and photographs included in the film. What were some of the challenges in sourcing authentic materials from the era ?
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The challenge is that there isn’t any! Well, that might be going a bit far, but the reality is that actual archival footage from that time is very few and very far between. First and foremost, Joe Conzo allowing me to use his photographs was huge – they are pretty much the only document from that era that directly shows that scene. The other first degree archival footage exists as personal photographs and in rare instances Super 8mm film, all of which I’d love to feature.
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The other main resource is either a handful of narrative films and a few documentaries. The internet obviously is a great resource in terms of listing the films, but almost anything online is horrible quality. I strove for highest quality as possible, and I’ve been collecting DVDs for the past decade or so to pull from. What is exciting is that these movies, such as Fort Apache, the Bronx and Wolfen were shot on film and could be potentially uprezzed to HD, a possibility which is completely dependent on availability and cost. There’s a great blog run by filmmaker Jonathan Hertzberg (http://knifeinthehead.blogspot.ca/) where he creates these supercuts of what he terms “Dirty Old New York” which was an invaluable resource.
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The challenge is a great one to have and forces you to find new ways to show what it was actually like then. In an ideal world, I’d like to bring to life some of these stories either through animation (Vaughn Bode and particularly Ralph Bakshi’s Coonskin are huge influences) or through live-action recreations. Both techniques should feel like a modern interpretation of era specific styles, meaning they should feel like a time capsule of the ’70s.
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What are your plans for developing a longer length film?
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Great question. On one hand, the proof-of-concept trailer were some ideas that I’ve had in my head for a long time and eventually I just wanted to get them out in the world. From that perspective, the experience has been invaluable in terms of allowing me to focus on what works and what doesn’t. For me, it comes down to storytelling – people that were there and lived it and through their stories are able to take you back to that time. There tends to be a romanticizing of what New York was like back then which doesn’t interest me. That’s why I started the trailer with Wiz’s great quote, “This wasn’t like no love pow-wow, this was the streets.” So basically I want to hear more of these stories, get them on film and take it from there.
I first met Bonz Malone at Housing Works Bookstore on Crosby Street. I sat at a table in the back, which afforded the best view of the place, both the ground floor and the mezzanine. When Bonz arrived it was as though, and he sat down beside me and composed perfect sentences out of thin air, and made me conscious of the elegance that comes with precision. He also made taking notes utterly delightful. He never spoke so fast as to out run my pen, and more often than not, I could sit quietly, reposed with pen in hand and pd in palm and listen, really listen, as the words fell from his tongue and his lips and splashed on the page.
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And so it was, the inevitable needs no plan, as I put fingertip to keyboard to send this note, and it took form in words because it be like that. Words, these words, they never stop, they are but are like limitless flows from the fountain of thought. And so it is that I asked questions and Bonz Malone replied, much to my delight.
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Miss Rosen: I have quietly admired your way with words for so long I can’t even remember, but I feel like Ricky Powell is the dude who put me on. He has a photo of you that has a certain je ne sais quoi, and when I first heard your name, I thought to myself, “I better go find out.” And so I did, and thus, my admiration grew. I wonder if you might speak about when you first realized you had a way with words, both in the spoken and written worlds, and how that became a source of power, pride, and .. pleasure ..
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BONZ MALONE: Growing up in New York City, you unconsciously pick up a unique swagger that can only be appreciated by someone else who has it or someone who wants to copy it. At home, my mother (An English major from Cambridge) trained me in the King’s English. Whenever I made a mistake in pronunciation or I misused a word, I was quickly corrected and had to look it up. She never told me what anything meant. But in the streets, I paid attention to the way others expressed themselves and it was very different. It was relaxed, abrupt, more general and less deliberate than a scholar of Oxford or Cambridge would ever care for. So I knew not to give anybody grammatical lessons or I’d be picking up teeth. I did notice that there were a selected few “Street Guys” who were very charismatic and had the knack for making people either laugh at everything they said or they made people piss on themselves with their life-threatening statements. Either way, I was diggin’ the way these guys communicated and quietly studied their poetic parlance. I thought that it would help me get “connected” and make me seem more cool and it did, but it took many years. It wasn’t until I began writing graffiti that I started to understand the power that words really had. As a Christian, I had been taught to tell the truth and I believed that nothing was more liberating or more powerful than walking the path of the righteous man. As a criminal, however, nothing was more important in the streets as loyalty, courage and honor. These are part of a code and when they become intrinsic, you become real, which is the street equivalent to True. When I realized that I could both “Keep it real and be True to the game” that’s when I started writing what I thought, but in the way that others spoke. So then I became influential to both by unifying these principles.
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I’ve been enjoying your posts on FB for the distinctive mix of brilliance and audacity. Please talk about how the word is a vehicle for awakening the mind, heart, and spirit?
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During the 80’s and 90’s, I saw the spotlight shift from hip-hop the culture to rap, its selfish, yet talented sibling. The glamour of guns and violence was fueled by drug sales and record labels were their laundry mats. At night I was on the streets or in the train yards lookin for the “White Whale”, but during business hours, I was either Script Consultant for the movie “Juice” at Island Records/Island Films or at The Source, introducing the Notorious B.I.G. as “The King of New York.” That piece is significant because I created that title as the name of the cover story on him. No one called him that until I wrote that article, in fact, the title (which is coveted by rappers that aren’t even from NYC to this day) didn’t even exist! If I could do that and even now, 90% of his fans don’t even know it, then I most certainly know that writing can do all three of those things you’ve described. If Jehovah God (Yahweh) himself uses written communication to enlighten us and instruct us on how to benefit ourselves, there can’t be a better example of its power. After Biggie’s demise I began taking on social issues. I figured, I had already given hip-hop an alphabet being “The Father of Phonetic Spelling” just to get people who were illiterate in my neighborhood to read; now I was gonna drug the public with phat pieces of sweet gum, which was basically, MC’ing on a white sheet of paper to my own rhythm and makin’ niggaz dance to the “other beat”. The only difference this time was that I was committed to making them aware of their power through social change and not about glorifying rappers.
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I am curious about the way in which people respond to your work. Like, for example, this interview is my form of response #moremoremore .. I trust there have been many deeply felt personal moments of on all emotional fronts, be it joy, sadness, anger, and surprise among others. Why do you think words have the power to evoke such powerful responses from those who read them? What does it feel like to receive such strong feedback to your work and how does this feed your creative process?
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BONZ MALONE: I’ve had every kind of response I can think of. Just the other day I was in Dunkin’ Doughnut at 1am and a guy walked in recognized me and told me about an article I wrote years ago at Vibe in which I interviewed a Shi Yang Ming, a Shaolin Warrior Monk about the use of the Swastika as a symbol of peace. It blew his mind completely. He had never known that it was a peace sign and that Hitler reversed the image, thus making it a negative the way the Yin/Yan symbol demonstrates the two. We talked for hours. It was very humbling as it has always been such to see and hear the deep emotion that a reader expresses after being affected by your work, especially if it’s positive. I’ve learned, however, not to interfere with their interpretation. If it is something that leaves a positive outlook, then it’s all good. It’s important to say things that after years of understanding, we now have the courage to say. Never would I want to let my society tell me what to buy, what to do, what to think. You have to embrace power in order to use it and many are still afraid of theirs. The pen is only mightier than the sword when it’s in the hands of someone who knows how to use it. Being a dope writer is only sexy to an intellectual. Being a great student of life and a better thinker and connector of principles to applicable situations is by far, more needed, yet both will inevitably make your words necessary should you have the courage to write with authority. It’s not the letters or the reactions from an audience or even the prestigious awards that can be won that you need to give you validation because most great writers don’t have those things, but all great writers know that their work is dope before it has even been proof read or they’ve clicked the spelling and grammar keys on their computer, if you have a computer. What if you don’t have a computer? Auto-Correct doesn’t make you an intelligent writer. Reading and meditating on the rhythm that the writer writes to and understanding it, even if you don’t agree with the reasoning, is making you better. Facebook has made me a better forecaster of trends and more knowledgeable about when to put the word out and to what degree of audacity. Twitter edits my thoughts, which sharpens my words into concise and powerful blasts, so when people come up to me and talk about my past work or my page or a cop recognizes me in a restaurant and asks me for my autograph, I feel the same way I did every time I walked into a subway car looking for my tag and saw my name up there and I remember who showed me how to speak, act and write like that. The ones who validated themselves and I just want the blessing to be able to do it forever.
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I remember you said something to the effect that you would rather wait ten years to produce work that would last 100 years, rather than to satiate yourself with instant gratification. Where does that patience and discipline come from?
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BONZ MALONE: 50% is conceit and the other 50% is procrastination. Writing is performing brain surgery on yourself! It is a reclusive form of art that’s lonely and that can lead to alcoholism and depression. Many writers hate writing. What they love is haven written something of worth and of interest. Edison failed for years before he stole God’s idea. Einstein meditated for ten years before he wrote the theory of relativity. That is truly amazing when you consider that although, he possessed considerable wisdom, he was smart enough to take the time needed to look at things from every possible aspect. If you are committed and honest and have the patience to perfect something, it could mean the difference in people’s lives! I believe that because I’ve seen proof of it in my own work. The things that I’ve written, both privately and professionally, have neither been outdated or undone. As a graffiti writer, I used Flo-Master because it had a dark, shiny pigmentation that made my name look good when I wrote over other niggaz. Plus, it was permanent and that is the whole point of doin’ dope shit when you’re alive is to leave a permanent mark on people’s minds and on history itself. As an Actor, Writer and Producer, I get paid every time my work appears in almost any form for the rest of my life. Even after I die, my name will still be making money, so I better earn that shit.
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RADIKAL magazine *2002 Rock Steady Crew feature. — with R.I.P Frosty Freeze, Capital Q Unique, David Nelson, FeverOne Rock Steady, POPMASTER FABEL, Julio Cesar Umaña Rodriguez, Mitchell Graham, Bonz Malone, Rock Steady Crew, Brina AlienNess Martinez, Cookie Wear and Marc Lemberger. Photo courtesy Jorge “Fabel” Pabon.
Music, art, fashion, style. For a glorious moment these things all combined in an ethos of Do It Yourself. In New York City during the 1970s and 80s, the culture of Hip Hop first began to assert itself as DJs, MCs, b-boys and b-girls, created a way of rocking unlike anything the world had seen before. At the same time, graffiti had taken hold, a kind of public art so powerful and profound it became the most epic form of writing on the wall. But as the police began to crack down, buffing the trains and issuing more than desk appearance tickets to its practitioners, graffiti found new ways to express itself.
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Airbrush was just the thing to allows for a smooth transition to a new kind of surface. Customized jackets, jeans, sweatshirts, and t-shirts, became the means to express yourself. It was the Shirt Kings who took this form to its highest heights, as Phade (Edwin Sacasa), Nike, and Kasheme (Rafael Avery) joined together to form the Shirt Kings, the first black clothing line straight from the streets. They went on to produce a style of clothing so iconic that it has become synonymous with the place and the time from which it spring, a zeitgeist in the making as no one could have ever predicted, not even the artists themselves.
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Shirt Kings: Pioneers of Hip Hop Fashionby Edwin PHADE Sacasa and Alan KET (Dokument Press) is a vibrant photo album of their greatest hits. Phade began his graff career while a student at Art & Design, during the years when its student body included Daze, Doze Green, Lady Pink, Lil Seen, and Marc Jacobs. Outside of school, Phade was bombing the trains, living the life as it was meant to be lived.
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As he recalls, “So what’s so special about the 80s? For me it was the graffiti cars swirling through New York City like canvases painted for the world to see. It was watching school comrades transform into the next generation of graffiti artists and joining the Rock Steady Crew. Getting calls to mentor and give out the wisdom I got from Kase 2 and Butch 2. Going to clubs like Harlem World on 116th Street and Lenox Avenue, Broadway International, T-Connection in the Bronx, Disco Fever, P.A.L. 183rd, Galaxy, Skate Fever, Skate-City in Brooklyn, Roseland USA and Empire Skating Rink in Brooklyn. Watching the Old Gold Crew from Brownsville, Brooklyn, fighting with their hand skills. Hearing the Supreme Team Show on the radio. Mr. Magic and Eddie Cheeba late night on the radio. Listening to hip hop with a hanger for an antenna to get some bootleg station.”
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With an education like this, Phade’s evolution as an artist was natural. In 1984, he Sound 7 taught him how to airbrush, and once he acquired this skill, he began producing work, selling “Money Making New Yorker” t-shirts on the corner of 125 and Lenox Avenue. He went on to partner with Kasheme and Nike to form the Shirt Kings and launched their business in the Jamaica Coliseum in June 1986.
Jam Master Jay, a personal friend of Kasheme, came through to the opening with a crew of at least fifty. Back in the days, as hot as Hip Hop was, it was still of the people and it was grounded in the art form itself; it has not yet gone pop, had not yet hit the suburbs, or transformed into an international powerhouse. Back in the 80s, Hip Hop had an edge and it was a language spoken in the art, the dance, the music, and the lyrics.
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As Alan Ket notes in his introduction, “The Shirt Kings style of airbrush design became a fashion statement made popular by the hottest rappers and deejays of the day. It seemed like overnight that their designs were everywhere from Just Ice’s record to the Audio Two’s popular album to the stage of the Latin Quarters where all the best emcees were performing weekly. As the Shirt Kings’ business took off their style was copied across the Northeast and they themselves expanded and covered Miami. Pretty soon they had deals with rappers and singers alike to provide the wardrobe designs for tours and music videos.”
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Shirt Kings: Pioneers of Hip Hop Fashion takes us back to this era like nothing else ever could, the casual portraits and snapshots of the people, the art, the love of style, originality, and glamour itself. The book features portrait after portrait of some of the era’s greatest stars, along with personal quotes that remind us just how deep the Shirt Kings legacy goes. As Nas notes, “It wasn’t just rap celebrities, it was like street celebrities that had them on.” And that makes all the difference to the culture as it began to transform.
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There is a joie de vivre that appears on every page, that same joy that came from Hip Hop as it made its way off the block and before the world stage. The Shirt Kings take us back to a time when Hip Hop was on the cusp, embodying the spirit of greatness itself, from one work of art to the next.
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Tasja from South Side Jamaica, Queens, a proud customer wearing Dapper Dan and Shirt Kings, 1986, from ‘Shirt Kings: Pioneers of Hip Hop Fashion’ by Edwin PHADE Sacasa and Alan KET